Court of Record
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115 George Lane
London E18 1AB
courtofrecord.org

Rabbi Ephraim Mirvis
Chief Rabbi of the United Hebrew Congregations of the Commonwealth
305 Ballards Lane
London, N12 8GB
Amicus curiæ
Open Letter
11 September 2013

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Dear Rabbi Mirvis,
In the name of the LORD our Father, the blessed One who has mercy with His world,
greeting in this New Year 5774!

Purpose of this letter
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We welcome the mission of the Chief Rabbi to find unity. The purpose of this letter is to
reveal the unity of God - made manifest in each one of us, using Genesis as the ground of
epistemology and ontology for the Rule of Law and the teaching that the LORD our Father, the
blessed One who has mercy with His world, has painted on the past few millennia of world
history. As we find in the SH'MAH:
Deuteronomy 6:4 Hear, O Israel: The LORD our God is one LORD: 6:5 And thou shalt love the LORD
thy God with all thine heart, and with all thy soul, and with all thy might.

Background
In my life that has unfolded so far, I secretly sought the LORD our Father, the blessed One
who has mercy with His world, reading Paul Brunton and others, whilst a secular education
and subsequent employment brought me to America where I met the father of my then to-be
Jewish wife, a man who who would have become a Rabbi, except that he too encountered his
‘fully qualified philosophic teacher’. He was a New York shipyard dock worker who studied
esoteric texts, in particular the Enneads of Plotinus which has extensive commentary regarding
the contemplation of One. Both of them subsequently became students of Paul Brunton.

Mystery and faith
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Lost in the commercial fog of financial war on the Sea of Admiralty in the post-WWII era are
the gems of wisdom practice that result in actual God-communion that provided the
illumination, the grace of the LORD our Father, the blessed One who has mercy with His world,
to penetrate the man made scientific, legal and financial mystery and several millennia of
history that brings us to this day.
The epistemology and ontology contained in Genesis we used in our Open Letter to Professor
Richard Dawkins as a testament to the wisdom of faith. We subsequently wrote a Letter Rogatory
to Parliament, which each elected Member of Parliament, Lords including hereditary peers, the
Royal Family, Her Majesty The Queen, Pope Francis and Pope Benedict XVI have been sent
copies of. These and other correspondence of interest are enclosed – the effect of which are
seen to be manifest. We draw your attention to the diagram at the end of the Letter Rogatory to
Parliament regarding the epistemology and ontology of Genesis and the three possible schools
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of philosophy – there is only matter, there is matter and there is YHVH, there is only YHVH.
The Egyptian civilisation that Moses and his followers fled, used picture writing. It was
normal to think and speak in a sequence of images. The subsequent capture of such thought in
the Hebrew and Latin alphabet where each letter represents a sound brings us the pictures as
descriptions. Man, like God, has the ability to think in pictures or symbols. An advanced soul
is able to discern a shape or symbol and match it to a causal function, just as mathematicians can
do with a curve or shape.
Unconsciousness, of the unity of Life rooted in YHVH, is the ‘original sin’ or ‘fundamental
ignorance’ in man. The result is that we are entrapped in the sensations that appear to come
from an ‘external’ world and lose our Divine Estate, the formless LORD our Father, the blessed
One who has mercy with His world, the Almighty One, non-dual without a second. It is this
formless Idea of Man, made in the formless ‘image of God’, in which is rooted the tree of
knowledge from which our flesh ‘hangs’ as the ‘fruit of the tree of knowledge’. What the LORD
of Hosts1 thinks, we perceive as the phenomena of waking life, including our Shelly-like body
and all the ‘laws of physics’.

The revelation given to Moses: Ehyeh asher Ehyeh

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When this ancient wisdom ‘I AM THAT I AM’, is rendered together with, ‘In Mind we live
and move and have our Being’, we begin a journey towards God-communion in the Intellectual,
freed from the relative entrapment by orthodoxy. As Paul Brunton in his life and we in our life
testify, it is possible to achieve this revelation of the Torah that was given to Moses:
Exodus 3:13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall
say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is
his name? what shall I say unto them? 3:14 And God said unto Moses, I AM THAT I AM: and he
said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
This singular experience transforms life permanently – there is no ecstatic vision – it is like
‘death in Life’. From that moment, one knows that one cannot move a little finger or say a word
without the LORD ‘doing’ it, secure in the moment-to-moment knowledge that renews itself
that I-AM within is LORD. Paul Brunton writes of it thus:
There are two ultimate experiences open to the meditator. Both share in common a contentment
and calmness that is supernormal in quality and an absorption in superphysical states. The
mystic attains this by religious devotion and the concentration practice alone. But where the
latter is accompanied by philosophical discrimination and knowledge, the consciousness is carried
almost twice as far into still subtler states and values until it reaches the second ultimate
experience. This is near to indescribable, so it has been called “the plane of neither perception nor
non-perception.” This is because the ego, the conscious observer, is no longer functioning; the
experience, the object observed, is no longer there; the residue is a Void. Yet it is not total
annihilation; consciousness of some kind must have been held there: for on returning to the
normal state, it is picked up again. This raises the interesting question: what, then, is the Void?
Ordinarily the term is used for that state where personal, physical, and mental experiences come
to a stop but with a rarefied consciousness still remaining. There is no-thing to be known and
no-one to know it, certainly no personal memory. This, in the understanding of most students, is
the end of the matter: after all, it is too abstract a conception to have any bearing on the lives of
those, most of us, who are not monks or hermits with the time and opportunity for prolonged
meditations in depth or for intensive analysis of such subtleties. But to complete the record before
it is too late, let it be said that there is another kind of Void, seldom studied by the monks and less

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Paul Brunton uses the term ‘World-Mind’.
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known among them. In the first kind, there is what might be called “the awareness of awareness 2.”
In the second kind, even that ceases. It might be called “death in life.” 3 Once experienced, it need
not be gone through again, for it leaves its mark permanently on the man. But in the ordinary
circumstances of worldly life, especially today, there is little chance for a safe approach to it. Nor
is it necessary. For us non-monastic Westerners, the practice of philosophy is the best way.
Notebooks of Paul Brunton, www.courtofrecord.org.uk/archive/notebooks/para/30652
It is this singular experience that occurs within us that illuminates the study of the Torah
and the New Testament of the Christians. It is this experience that shows that space-time
blooms within us to create the ‘normal’ waking state. It is ‘THAT’ in which the scientists say,
universes bloom – like lilies in a pond. THAT is the Power in the singularity of the Black Hole
at the centre of a Galaxy.
It is this deep experience of the mental nature of our world, Mind with a capital M, the
‘THAT’ of the ‘I am THAT I am’ which is the possibility of Grace that forgives our ignorance of
the unity of Life. From it comes the Love of Wisdom or Philo Sophia and the grace of the ten
commandments.

Wisdom and orthodoxy

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From this perspective of unity of Life, all our differences are seen in their place. Sophia
(wisdom) and the Dragon (orthodoxy) are seen. In the past two millennia, the advent of Jesus
Christ incarnated4 and taught, ‘Thou shalt not kill’, even unto death on the cross. This
incarnation of God destroyed Caesar in Rome – Rome, the city of the Emperor, fell to ruin and
the Vineyard of the LORD, the fruitful garden on Earth was ‘conquered’ by Saint Peter who,
like Christ, died on the cross. The Apostolic successor to Saint Peter thus inherits the rights of
the Roman Caesar by righteous, peaceful conquest.
It is THAT which illuminates the statement “whosoever shall lose his life shall preserve it” …
after having dared to look upon the LORD with love and die. It is this experience that shows
that “I and My Father are One” is a statement that the Intellectual Principle of Man, the LORD
our Father, the blessed One who has mercy with His world, who is the unchanging I-AM within,
is non-dual with the Almighty One. It is this experience that permanently enables one to see
the halo or glory around living things; the ‘burning’ bush indicating the presence of YHVH.
It is the grace of THAT which reveals the ‘laws of manifestation’ to scientists who
contemplate in depth about the ‘laws of physics’. Particles of ‘matter’ are shown to have a
wave-particle dual nature where the ‘light that travels in a straight line’ can be modelled as a
probabilistic wave function that is shaped like a sphere. The ‘music of the spheres’ can be
coordinated to give us solitons, a solitary wave function that travels without the usual
attenuation of the inverse square law.

The Pharaoh

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It is the grace of THAT which reveals ‘loan contracts’ to have a probabilistic nature when
God’s substance is used as money. When millions of ‘loan contracts’ are coordinated by the
laws of statistics, lending can be managed that there be no ‘risk’. This is the pyramid of
contracts described by John Exeter 5, the trust placed in a Pharaoh made of words, just as
Hezekiah put his trust in a Pharaoh in his war against the Sennacherib.
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I-AM
I-AM THAT I-AM
The epistemology and ontology of Genesis shows us that YHVH ‘incarnates’ or gives substance or identity
from the first spin vector in mathematical theories of space-time to ‘the universe’ itself.
en.wikipedia.org/wiki/John_Exter
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2 Kings 18:21 Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on
which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that
trust on him.
The LORD, Elohim, has shown us that a false God made of words is worse than a stone idol.

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Blood Stasis amongst the men and women of the tribes of Israel

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With the tremendous increase in energy and automation available to man, it can be shown
that, as a rule of thumb, half the deliverable gold in the world has been mined in the last
fifty years.
It is the grace of THAT which reveals that, after a century of financial war under the
Uniform Commercial Code, where today the circular unit of account is not deliverable in God’s
substance, the probability that a given cache of gold is lawfully and rightfully owned in the
eyes of the LORD, Elohim, approaches zero.
Exodus 3:7 And the LORD said, I have surely seen the affliction of my people which are in Egypt,
and have heard their cry by reason of their taskmasters; for I know their sorrows; 3:8 And I am
come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land
unto a good land and a large, unto a land flowing with milk and honey; …
Even so, the LORD our Father, the blessed One who has mercy with His world, has shown me
the afflictions of His people and that even as it is prophesied in the Torah, the Jewish people
have repeatedly manifest the means of their chastisement.
In the dramatic setting on the world stage, the navies of the World are in the Mediterranean,
the tribes of the Children of Abraham and Moses suffer the whips of the Pyramid of Debt and
there is blood stasis in the Body of Man – gold, God’s money, the blood in the body of mankind,
does not circulate and there is no price and no market, just a virtual reality with currency
void-of-law where it is impossible not to steal at the grocery shop and eat of sin.
In 1694 the Bank of England was founded in a time of war. Since then the Jewish people who
believed they were building the ‘New Jerusalem’ and their Christian and Muslim brothers, all
descended from Abraham, have entrapped themselves in a pyramid of debt. Those who fled
the Pyramid of slavery have built another to enslave their fellows, a pyramid made of words.
Between 1694 and 1870, the Pharaoh of banking, at the cost of great misery to the Children of
Our Father confined the Apostolic representative of Saint Peter into his Castle.

YHVH has chastised all of us
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In the course of history that God made manifest, a formal Caesar made of words incarnated
as the ‘republic’ of the United States which eventually crushed the Pharaoh of the Bank of
England. Even the Greek Trojan Horse can be seen, with three parts to its formal name, none of
which are true. One can see in India that the LORD made Mahatma Gandhi incarnate the ten
commandments and chastise the tribes of Israel by his example.
Without regard to the Covenant with the LORD, the ten commandments, the purported
‘Jews’ who suffered greatly the tribulation of the banking Pharaoh at the hands of Caesar 6, have
constructed a Caesar known as the ‘State of Israel’, armed with weapons that make ‘rocks cry
out’. At stake is the gold hidden amongst the middle Eastern nations, stolen from the people of
the world in each of whose hearts YHVH bore witness.

The Roman soldier
The State of Israel, is in the image of a Roman soldier carrying a shield above his head, the
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Hitler was a Caesar in the State of Germany.
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‘Iron Dome’ and the fancy catapult that shoots little rocks, the ‘Sling of David’, in cahoots with
psychics like Uri Geller. The State of Israel is defenceless against this Soliton of Love, “thou shalt
not steal”, “thou shalt not kill”, thou shalt not have false Gods before the LORD our Father, the
blessed One who has mercy with His world.
Behold God as a pleader as well as an accuser. Whilst He complains of a sinful nation (Isa. 1. 4) He
pleads, ‘Open ye the gates that a righteous nation may enter’ (Isa. 26. 2). Again, designating Israel
as a people laden with iniquity, He yet condescends to say, ‘Thy people are all righteous’ (Isa. 60.
21). Though declaring them to be children that are corrupted, He calls them ‘children taught of the
Lord’ (Isa. 54. 13). ‘Whilst they are a seed of evildoers,’ He says, ‘their seed shall be known amongst
the heathen’ (Isa. 61. g). Again they are told, ‘When you make many prayers I will not hear.’ Yet He
assures us (Isa. 65. 24) ‘Before they call I will answer.’
Exodus Rabba from www.sacred-texts.com/jud/tmm/tmm08.htm

An answer
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It is in this dramatic setting of the trial of the Pharaoh and Caesar by our LORD, Elohim, that
by the grace of YHVH, we in this contemplative Court of Record of the Almighty One, send the
Chief Rabbi this answer.
May the LORD reveal the oneness of Life in YHVH to the Chief Rabbi and may the LORD our
Father, the blessed One who has mercy with His world, save our souls.
The LORD our Father, the blessed One who has mercy with His world has a no-Caesar, noPharaoh solution, the One Earth of these Global Isles, the land of milk and honey where those
who keep His commandments shall live in peace and abundance, secure in the oneness of
limitless Life and space-time which stretches ‘as far as Hubble can see’. The pregnant Mother
Earth, Her breasts swollen with milk and honey for the new world to be born awaits the day of
Her deliverance from Her labour.

The ark
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Through the Chief Rabbi we invite the Jewish community of the Commonwealth of Her
Majesty The Queen to renounce their allegiance to and trust in the Pharaoh of banking,
circumcise their hearts7 and join the Global Settlement Foundation, an Ark for the faithful of the
LORD our Father, the blessed One who has mercy with His world. The LORD our Father blesses
those who keep His commandments with trusteeship of His creation.

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Yours faithfully,

Joseph Ray Sundarsson
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GICOR-ref: Chief-Rabbi/1-v1.0
cc:
Her Majesty Queen Elizabeth II
HRH Prince Charles
HRH Prince William
Lord Archbishop of Canterbury
Members of Parliament
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Pope Francis
Pope Emeritus Benedict XVI

Internet (general public)

Deuteronomy 10:16
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